夢的日記簿 「原來天主用一種方法向人講話，人若不理會，他再用另一種方法：天主有時藉夢和夜間的異像，當人躺在床上沉睡的時候，開啟人的聽覺，用異像驚嚇他，使人脫離惡念，使人剷除驕傲，阻攔他陷於陰府，救他的性命脫離溝壑。」(約伯傳33:14~18) 「上主，世人睡醒，怎樣了解夢境；禰醒時，也怎樣看他們的幻影。」(聖詠集73:20) 「如今我在為你們受苦，反覺高興，因為這樣我可在我的肉身上，為基督的身體──教會，補充基督的苦難所欠缺的。」 (哥羅森書1: 24) 「有一件驚人的奧秘，其價值無法衡量，就是基督奧體內的人所做的祈禱與自動奉獻的犧牲，使許多人獲得救恩。」--教宗庇護十二世奧秘身體通諭

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Servant of God, Domenica Lazzeri

 

Domenica Lazzeri, born the 16th of March 1815, in the town of Capriana, province of Trento. From the age of 17 to 18 years old, she was infected by an epidemic of influenza known  as “grip,” during which she fully dedicated herself to the care of the ill, and she began her Calvary.

 

From the 15th of August 1833 until April 1834, the malady in an increasing wave of strange and mysterious symptoms, reached such a high point, as serious as it was unexplainable, that in the month of May 1834, Maria Domenica Lazzeri found herself to be bed-ridden in the form of a total stigmatization, indicated by extreme sufferings, and the inability to sleep, eat or drink, except for Holy Communion, the only food of which she could partake about once a month.

 

A true living image of the Crucifix, from 19 to 33 years old, that is until her death, she lived immobilized in bed, with her hands, her feet, and her ribs pierced with deep wounds; her feet, one on top of the other, had bleeding holes on them and her head was surrounded by wounds which were thorn-like pokes, in keeping with the atrocious sufferings procured from the wounds of the stigmata, from the sweating of blood and having an apparent near-death experience every Friday. A disquieting clinical picture, because the physical phenomena were unusual and  incurable, linked to a malady which was unable to be diagnosed. She died in her home in Capriana on the 4th of April 1848 at 33 years old (the age of Christ), of which the final 15 years, lived in that tremendous suffering, which merited her the titles of “The Suffering One of Capriana and “the living Crucifix.””

 

One day in October of 1835, Domenica Lazzeri, regardless of being relegated to her little room in Capriana, because of her paralysis, suddenly disappeared:“Domenica, who could not move  herself on her bed without suffering frightfully, disappeared: she was not seen anymore, not in bed, not in the room, not in the house, not in the basement. She disappeared, body and soul. After 8 and 1/2 days, she suddenly reappeared in her bed, in the usual position in which she usually was. She had gone far away, very far away, seeing in the blink of an eye – on the departure, as on the return – mountains and valleys that spread over vast spaces. Therefore, it was not only about a bi-location.” 

 

It was not the only “disappearance”of Maria Domenica, the rest she announced to her Pastor. Transported by the Angels, in this way she went to visit her “sisters” who were also stigmatized, Maria von Morl and Kreszentia Nierklutsch, who were living in other villages of the Tirolo which were quite far away. The Bishop of Trento, Monsignor Johann Nepomuk de Tschiderer von Gleifheim (1777-1860, beatified in 1995) kept himself informed of her extraordinary travels, also because he was not favorable to the encounters, wherever they were held, among the three stigmatized women of his diocese.

https://www.therealpresence.org/eucharst/misc/Angels_Demons/ANGES_lazzeri.pdf